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So far Katherine Barry has created 49 blog entries.

New Maniapoto negotiator appointed

Maniapoto, e te Iwi, a new negotiator has been appointed to join the settlement team for our Treaty of Waitangi claims.
Chairman Tiwha Bell has noted  “As we announced earlier, previous negotiators, Nanaia Mahuta and Peter Douglas resigned. We called for people to put their hand up and we got a great response. As a result the Maniapoto Māori Trust Board has confirmed that Sir Wira Gardiner will join the team alongside Mook Hohneck, with specialist advisory appointments still in progress. We needed to move quickly to appoint a new negotiator so we could  keep the momentum going from  the Agreement in Principle signing.
“We believe this is a strong team which will represent our iwi well.  Between them our negotiators have strong governance, negotiation and leadership experience.The people gave a strong mandate to the Board to progress a settlement that will be decided in the future by the people of Maniapoto. We will continue to work hard to front our people, to keep updates on progress happening regularly and to listen to your feedback. We look forward to progressing the work completed to date under Nanaia Mahuta as lead negotiator.”
The team will continue with the initial Deed of Settlement phase of negotiations in order to get the best outcome for our people. Further updates and hui will resume in the new year.

Te Kūiti Kaumātua Games celebrate 10 years

The Te Kūiti Kaumātua Games are held in Te Kūiti each year, have been running since 2008, and have just celebrated their 10th year earlier this month. There has always been a great turnout and this year was no different. Ten teams participated with the majority of attendees ranging between the ages of 60-80+, totalling over 90 participants as well as support people and spectators. This year also saw teams join from Paeroa, Raukawa, and locals from Taumarunui, Te Kūiti, Otorohanga and Benneydale.

Organised by the Te Kūiti Kaumātua Games committee, support was also provided by a number of organisations to ensure a successful day. Chair of the committee, Anne Lemieux expressed how a key aspect of the games success is the support received by the individuals and organisations who support the event. “ Like most things it can’t be done without the people willing to do the mahi on the ground , whether large or small, or the organisations who provide the funding to pay for the venue and resources.

All participants thoroughly enjoyed the music and humour that Barry Batley brought as MC/DJ for the day who has been involved in the Games for the last nine years.

“The biggest achievement is that people are still coming and able to participate, have fun, catch up with old friends and make new ones. The volume of sound and hilarity creates an amazing feeling at the Les Munroe Centre. The young people who come to support on the day continue to be blown away by how active and competitive their aunties, nannies and koro are”, states Anne.

Congratulations to the two first placed roopu for the day, Ngāti Maniapoto Marae Pact Trust Team 1 and Raukawa Kaumatua Ora Team 5.

The Maniapoto Māori Trust Board were once again proud to have supported such an inspiring kaupapa and look forward to next year’s event.

“It’s always a highlight to know that everyone has had a good time and leave on a high. A huge thank you from our team to all who attended and participated as well as all the helpers and funders. See you all next year,” says Anne.


Sleeps Standing – Moetu launched alongside first NZ Wars National Commemoration Day

Iwi gathered at Mangatoatoa yesterday to celebrate the book launch of Moetu – Sleeps Standing. Written by Witi Ihimaera and translated by Hēmi Kelly (Ngāti Maniapoto, Ngāti Tahu-Ngāti Whāoa) this book provides a kaleidoscopic exploration of the battle of Ōrākau, through the eyes of  a 16 year old boy called Moetū. Moetū gives a voice to the people who tried to protect their culture and land, and includes Māori eye witness accounts, images and the Māori translation throughout.


The story is based on one that was told to Witi by his father when he was a child. “I doubt there was any boy of my generation who did not hear of Rewi’s last stand” says Witi.

“This battle is very unique, not only nationally but internationally. There really has been no other battle in the world like this.”

The battle of Ōrākau lasted for three days in 1864. 300 Māori men, women and children fought an imperial army, and has been said that around 1700 troops laid siege to Ōrākau pā.  Although they were totally outnumbered, defenders replied “E hoa, ka whawhai tonu mātou, ake, ake, ake!”

The launch was timed perfectly to coincide with the very first NZ Wars National Commemoration Day being today.

In 2015,over 11000 signatures were collected by four Otorohanga College students petitioning for a national day of commemoration for those who died in the NZ Wars.

“Its been an honour to hold this launch right before the first Commemoration Day and at Mangatoatoa Marae, given its close connection with the battle of Ōrākau.” Stated Witi.

Two toki were also presented by Maniapoto to Waikato and Raukawa as reminders of the strong relationship with the two iwi.

Moetū – Sleeps standing is now available for purchase online

Māori Association of Social Science (MASS) – Powerpoint Presentation

Last week the Māori Association of Social Science (MASS) hosted a webinar showcasing some leading researchers within Maniapoto.
The powerpoint from that presentation can be viewed by clicking on the following link Measuring_Maniapoto_Rata
It’s got some interesting info, particularly about Te Reo and Maniapoto connectedness.


Te Tira Haere o Rereahu Maniapoto

In just over a year, Te Tira Haere o Rereahu Maniapoto have made an enormous impact on the kapa haka scene, and they were once again, a crowd favourite at this year’s Koroneihana Celebration of Kīngi Tuheitia Pōtatau Te Wherowhero VII.

When the call was made last year for all of Rereahu Maniapoto whānau whānui to come together for tō tātou Kīngi, it was met with such response that the group continues to grow in size. And those who stand range from the very young to those who have experienced performing on stage many times before. Focusing on bringing together the wider iwi whānau for the support of the Kīngitanga and the love of whakangahau kapa haka, is what draws in members.

There is no restriction or criteria on joining, or whether one is a seasoned performed or new to kapa haka, the rōpu is becoming renowned for being a group that calls to the four corners of the tribe and everywhere in between.

Practising for months in the lead-up to each Koroneihana, the bracket consists of popular Rereahu Maniapoto waiata and haka. And it’s those “old-school favourites” which soon gets the crowd up on their feet joining in, with the media taking a keen interest in the rōpu. Having featured on national Māori television last year and being showcased on ‘Kīngitanga LIVE’ this year, their popularity certainly precedes them.

At this year’s Koroneihana, the iwi was certainly well represented with Te Waikowharawhara taking to the stage immediately beforehand and then followed by Te Tira Haere o Rereahu Maniapoto filling the stage of Kimiora with the biggest group of the night.

A job was well done and another year over which the Maniapoto Māori Trust Board has been proud to support alongside the Haereiti whānau who have made specific resources and transport available for this rōpu to travel and represent everyone that is Rereahu Maniapoto.

“Ā muri kia mau ki tēnā kia mau ki te kāwau maaro whanake ake, whanake ake”

Ngā Kawe Mate o Tainui

As the fog settles on the dew of a dark and still August morning, whānau from across the iwi gather in anticipation of the day ahead.

Friday was Ngā Kawe Mate o Tainui – the official starting of the 11th Koroneihana for Kīngi Tuheitia Pōtatau Te Wherowhero VII.  And for many whānau, meeting at Te Tokanganui-a-noho in the early hours for the bus journey to Turangawaewae Marae, is an annual pilgrimage that has been undertaken by many generations.


Kawe mate is a long-held tradition which has been part of Koroneihana celebrations since its inception where people gather under the warm embrace of Mahinārangi to grieve collectively for their loved ones who’ve passed away during the year.

Te Aroa Pou (Ngāti Te Kanawa, Ngāti Peehi, Ngāti Huiao, Ngāti Kinohaku) says that “it is important that Maniapoto attends the Koroneihana, especially Ngā Kawe Mate o Tainui, as it brings our loved ones together so that we mourn together.  As rangatahi not only do we help our kaumātua and that all of Maniapoto have the opportunity to attend Koroneihana, but we also learn of our Maniapoto connections with the Kīngitanga”.

Maniapoto have been staunch supporters of Koroneihana since the Kīngitanga emerged in the 1850’s as a symbol of unity.  Aside from the sadness of the day, Ngā Kawe Mate o Tainui is also a time for renewing bonds with relatives and strengthening family connections,  and the sight of sorrow soon makes way to the sound of laughter.

The Maniapoto Māori Trust Board has provided support in recent years by putting on a bus that enables Maniapoto whānau attend Ngā Kawe Mate o Tainui.  Departing from Te Kūiti Pā at 7.00am on the morning with stops in Ōtorohanga and Te Awamutu, the bus arrived in time for Maniapoto to join the multitudes descend onto Turangawaewae Marae to be received by Mahinārangi and Turongo.

Nanaia Mahuta’s Speech – Maniapoto AIP Signing

Nanaia Mahuta’s – Lead Negotiator
Te Huatahi: Agreement between Maniapoto and the crown.


Today we mark the next step on our journey towards resolving the historical injustices of the past as we must, to build a bridge towards a future our tupuna had envisaged for the next generation.

That has only been possible because of the kaumātua represented here today (our technical advisors) who have committed themselves to making sure that bridge gets built.

Minister and representatives of the Crown, the hopes and aspirations of Ngāti Maniapoto me ōna hapū maha is shining a little brighter today.

Our negotiating team has been supported by many people and we take this brief opportunity to thank them. Livestream now gives us a direct link into the homes of our whānau and we are pleased they are able to join us today.

This has been an ambitious timeframe but our team were determined to have the right conversation with ourselves first in order to have the right conversation with the Crown.

We acknowledge as has previously been mentioned an engaged Minister makes a critical difference to getting things moving.

Maniapoto like so many other iwi have been challenged with this process and we are encouraged by the potential of a Waitangi Tribunal Report being released sometime next year.

We believe that by taking a broad interests based approach to this phase of the negotiations, our ability to craft an inclusive settlement which helps to support the aspirations of the iwi can be achieved.

Minister your visits and those of the officials into the rohe give you an appreciation of a place that is largely considered on the fringe of the ‘golden triangle’ but it is the place that the Rereahu and Maniapoto people call home. It is a special place and although many of our people live outside of the rohe our ahi kaa hold space for the rest of us. We are keen to see the next lot of conversations leverage improved regional economic development opportunities so all may benefit.

Our people are our greatest asset and we are encouraged by the way in which our AIP reflect a commitment to crafting an approach to invest in a strategy of wellbeing defined by the iwi and partnered with the Crown. Sure its not a quick fix but a committed relationship going forward between Maniapoto and the Crown is a start.

Our approach will build on early visioning of Maniapoto 2050 and will develop into our 40 year plan (or a two generation turnaround). I am encouraged by the positive signals from Crown agencies to be part of this project.

Minister if we focussed on a wellbeing strategy that supported the productivity of Maniapoto whanau a marked improvement in household incomes would result. We think this can be done better and we shouldn’t have to spend all of our settlement capital to do this but rather work in tandem with the Crown to create a targeted, social investment framework which can be implemented, evaluated and measured to demonstrate success in improving wellbing.

Our relationship with several government agencies will underpin the aspirations within the rohe of Te Whare o te Nehenehenui. Our ahi kaa uphold kaitiaki responsibilities for all of us. While this (by and large) will be underpinned with the relationship with the Department of Conservation, it includes care for our waters (both freshwater and coastal), the resources in the rohe (such as kai) and potentially innovating a common platform to bring these responsibilities together in a more coherent way.

On the matter of waters Ngā Wai o Maniapoto, We acknowledge representatives of Waikato and Te Tupua o Whanganui here today with whom we share a common cause. Our worldview seeks to protect, restore and enhance the mauri of wai and ensure that we, in our own rohe, are able to assert our commitment and responsibility to our waters. This is a conversation we are committed to and we will take forward our learning from the current arrangement in the upper Waipa.

There are some special and unique factors to our negotiations and we are encouraged that there is movement in relation to rail, setting aside Kawhia harbour, taking a special approach to Tokanui and committing to a purposeful conversation regarding Waikeria.

The speed of this part of the process has not in our viewed dimmed our ambition or intent to ensure that we have secured the important aspects of a settlement for the iwi, while keeping in mind that much of our ambition relies on other parties such as local government. We are keen to be at the forefront of that conversation to ensure that the localised benefits of our regional approach builds a wider community of support. We want to acknowledge Local Government leaders – Chair Alan Sampson and his Deputy who see the potential of a maturing relationship with Maniapoto.

Commercial redress opportunities can be an area to support this conversation and we will need to consider how our arrangements with Ministry of Business Innovation and Enterprise can support us. We do however have much of the current land investment of our people tied up in farming and if we (like the rest of NZ) are to seriously consider alternative uses for our tribal and maori owned lands, we are keen to develop stronger links across the Crown Research Institutes which for the most part has not been a feature of settlements. Minister we would like to be the first iwi to figure out how that can work for multiple benefits.

Alongside the financial redress package we believe that being smart to grow the settlement is absolutely necessary and we wondered whether a future conversation about an escrow arrangement might help our cause?

Lastly, these negotiations originated during the 1860s – 1880s when tupuna across te rohe potae, with Crown officials and to Parliament to seek justice for the undertakings that had never been upheld by the Crown. There have been ups and downs, and round and rounds, but now we are here. Our tupuna envisioned in a Kawenata they agreed to amongst themselves that Ngāti Maniapoto me ōna hapū maha needed to consolidate for the benefit of the next generation.

Our culture, our language, our identity, our worldview as Ngāti Maniapoto must be the enduring legacy in the weeks and months ahead as we move to the next stage. We want to thank your team of officials who have worked hard to get to this point also.

No reira, Tēnā koe, tēnā koutou.

Ngā Pua o te Kowhara sights set on Matatini 2019

After two years, Maniapoto has a new Kapa Haka rōpū who have their sights set on getting to Te Matatini 2019.

A number of performing stalwarts have taken heed of a call to come home and to take “Ngā Pua o Te Kowhara” to both the local, regional and hopefully, the national stage of Kapa Haka.

Under the tutelage of Walter Temapo (Ngāti Konohi, Ngāti Wahiao Tuhourangi), Te Aroha Papa (Ngāti Huiao, Ngāti Peehi, Ngāti Te Kanawa) and Paora Anderson (Ngāti Kinohaku), the key focus was to establish a senior group to actively promote Maniapototanga – ‘Kia Maniapoto te tu, te reo, te kawe’.

Walter hopes to bring the members together to embrace their Maniapoto identity.  “Our hope is to enable our members to understand what it is to be Maniapoto and also to support our Maniapoto connection to the Kīngitanga”.

With four noho to go before making their first stand, Walter says they are looking at Te Nehenehenui Tribal Festival, making a memorable first stand, and one that will gain support from the iwi.

Te Nehenehenui Tribal Festival was agreed as the appropriate platform to mark the first standing of “Ngā Pua o Te Kowhara” as the festival aims to contribute to the preservation and longevity of local traditional value systems, practices and compositions on all Rereahu and Maniapoto marae and kura.  It also enables members an opportunity to stand when their marae does not have a team to enter.

With an open door policy for recruitment and the ‘kumara vine’ as their main avenue of communication, Walter encourages everyone to join up.  “Bring your kids along, because our stand today is for them tomorrow, its about growing ourselves, growing Maniapoto.  Don’t forget to bring the babysitter as well”, quipped Walter.

Te Aroha Papa is excited that so many seasoned performers have decided to make the return home to support this new rōpū, and is overwhelmed at the support that has been given both internally and from the wider whānau to achieve this.

Wharekura Kaiako speaks at World Indigenous Peoples Conference

Hohepa Hei, kaiako from Te Wharekura o Maniapoto has been selected to make a presentation at the Worlds Indigenous Peoples Conference on Education which is being held in Toronto, Canada this week.

Hohepa (Te Whakatōhea, Te Whānau-ā-Apanui, Ngāti Porou, Te Aitanga-ā-Hauiti, Te Aitanga-ā-Mahaki) will present his abstract submission on “Education and Guardianship in the 21st Century, kootuia Te Aka Matauranga, Kaitiakitanga Hei Tikitiki Moo Tonu Mahunga”.  His paper focuses on building and creating Innovative Indigenous Teaching Spaces and Learning Methodologies through the sustainability of the environment and teaching our whānau how to provide kai for themselves, with a future focus of establishing entrepreneurial opportunities and job prospects for our iwi.

Hei believes education within Maniapoto is better enhanced after the implementation of recent projects that have allowed tamariki to work more collaboratively with the iwi in all areas of the education curriculum. Within Environmental Sciences, Te Wharekura o Maniapoto worked alongside the Maniapoto Māori Trust Board who were able to invite specialists from organisations such as Landcare Research, NIWA, Environment Waikato, Maraeroa C Incorporation and others to assist in teaching the tamariki.  This includes our own talented weavers and carvers who are able to provide education services and teachings that have only be seen with rural communities and schools.

The World Indigenous Peoples Conference on Education (WIPCE) is a major international event that attracts Indigenous experts, practitioners, scholars and students of Australia, Africa, Hawaii, Norway, Nicaragua, Mexico, Taiwan, Indonesia, Aotearoa and many more countries, who collectively come to share, diffuse and promote best practices, successes and strategies in education policies for indigenous peoples across the globe.

Te Wharekura o Maniapoto is also sending a small delegation to WIPCE with a focus on understanding, learning and acquiring key aspects of Indigenous teachings which can positively influence governance and leadership improvements at Te Wharekura o Maniapoto.

Aotearoa previously hosted WIPCE in November of 2005, and this year, the 11th tri-annual 5-day conference will be held in Toronto, Canada began on Monday 24th July and ending this Friday.

Ngā Whakataetae mo ngā Manu Kōrero 2017

The freezing temperatures in Tokoroa was certainly a talking point recently when more than 21 secondary schools gathered to compete in the Tainui Waka Ngā Manu Kōrero Regional Competition 2017 last Friday.

Ngāti Haua welcomed Te Ariki Tamaroa Whatumoana Paki, and the largest number of entries of speakers for the competition and their supporters into the South Waikato Sport and Events Centre Complex.
For Paparauwhare Campbell and Makarena Te Moanapapaku-Stephens from Te Wharekura o Maniapoto, taking the stage for their first time was a thrilling challenge. “It was definitely nerve-wracking but also exciting to be up their amongst their peers from other schools”, they said. Paparauwhare started the Te Reo Pākehā stage for the Senior section with her topic ‘Without foresight or vision, our people will be lost’. Following close behind her was Makarena for the Junior section.

Making a return to the stage was Tangirau Papa, also from Te Wharekura o Maniapoto, who last year won the Rāwhiti Ihaka Trophy (Junior Section Te Reo Māori). Tangirau was feeling the usual nerves but was also more excited about this year. “It takes our speech to a whole new level, especially competing in the Senior Section. But I’m happy and really looking forward to what our day brings”, says Tangirau.
Congratulations to both Makarena for gaining second place in the Te Reo Pākeha Junior Section, and to Tangirau for gaining second place in the Te Reo Māori Senior section, who also placed first as Top Senior Female Te Reo Māori.
It was inspirational to see other Maniapoto kura taking part in the competition and congratulate the following rangatahi:
• Laykin Crown (Te Kura Kaupapa Māori o Taumarunui)
• Te Kūiti Stewart, Matariki Hughes & Te Mata-a-Riki Raro (Te Wharekura o Ngā Purapura o Te Aroha)
We look forward to next years competition where we hope to see yet another talented group of Maniapoto rangatahi taking the stage.